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As the prophet ) expressed it: “You alone have I intimately known of all the families of the earth; therefore I will punish you for all your iniquities” (Amos 3:2).The universal goal of the Jewish people has frequently expressed itself in —the idea of a universal, political realm of justice and peace.The first section of this article treats the history of Judaism in the broadest and most complete sense, from the early ancestral beginnings of the Jewish people to contemporary times.In the second section the beliefs, practices, and culture of Judaism are discussed. God’s presence is also experienced within the natural realm, but the more immediate or intimate disclosure occurs in human actions.The conception of a messenger of God that underlies biblical prophecy was ) illuminates the Bible’s poetry, style, mythological allusions, and religious or cultic terms.

These theories, however, have been discarded by most scholars in the light of a more comprehensive knowledge of the ancient Middle East and the abandonment of a theory of gradual evolutionary development that was dominant at the beginning of the 20th century.

From Canaan the Hebrew ancestors of the people of Israel (named after the patriarch Jacob, also called Israel) migrated to Egypt, where they lived in servitude; a few generations later they returned to occupy part of Canaan.

Israelite culture initially resembled that of its surroundings; it was neither wholly original nor wholly primitive.

Even the chosen community failed in its obligation and had to be summoned back, time and again, to its responsibility by the prophets—the divinely called spokespersons who warned of retribution within history and argued and reargued the case for affirmative human response.

Israel’s role in the divine economy and thus Israel’s particular culpability were dominant themes sounded against the motif of fulfillment, the ultimate triumph of the divine purpose, and the establishment of divine sovereignty over all humankind.




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This tells us two things: one, that relationships are hard; and two, that God knows it.


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For most people, those words carry a lot of baggage.