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This year, Blak Yak is trying some new things, and part of that involves an old friend. He rocked up to a Yak meeting (yes, we hold open meetings, people can just come along), and pitched a pretty darned awesome show.We kicked the concept about a bit, and decided we liked it. We love supporting new writing, so this isn’t necessarily a problem.We don’t have the embarrassment of mistaking one black face for another!Personally, I like big hair anyway (I guess us white ladies are used to guys with hair!Of course, there is one good thing about having so many truly horrific dates: getting to rehash all of the gory details with other lucky ladies.Therefore, I present some of the most awkward, most bizarre, most awesomely bad dates in the history of womankind—for official confirmation that, really, it's not us; it's them.) And there was Teddy, sitting on the balcony, grinning at me. He laughed when I said in Luganda The lady from the restaurant looked very impressed that the Muzungu was eating the big plate of “black African food” she’d brought into the saloon for us. “No leftovers or they’ll charge us more,” he quipped. He said he wanted to buy us lunch, but “could I lend him 5,000 shillings? His brother noticed I was getting bored and asked me if I’d like to read a magazine, and produced some old copies of African Woman: dated 2006. I asked Teddy what he was planning to do for the rest of the day. ) To choruses of “my sister” and “jajja,” I worked my way down the street towards Owino market. He gave me a wooden stool to sit on, a perfect vantage point for watching men on the opposite bank of the sewer playing dominoes and urinating against the wall. Some people are Diary of a Muzungu follows my Ugandan adventures.

He said he fancies going out with a Muzungu.” We checked him out, surreptitiously. All I could see were the last two inches of hair being removed by the razor. (How would I ever have found this saloon on my own? On the salon veranda, overlooking the buses, we ordered lunch: beans, rice, cassava and matooke. To be Rastafarian you don’t have to be black; in fact Rastafarianism has to come from the heart. Rastas are famous for smoking marijuana as a symbol of religious practice.” Real Rastas – of which there are very few in Uganda it seems – do not touch alcohol.So for the sake of this article, I have thrown the cosmetic and the real into one big cultural melting pot. I echo the sentiments of this guy, who said: “Come on people, think about it before you all start judging dem Rastas. You must be joking – you don’t know what’s living in that hair! Anja echoed my thoughts: “Rastas are generally a lot more liberal than most Ugandans.He said “I have the answer and I know I’m right.” “These Rasta guys have a lot of time on their hands. He’s got plenty of time to show her the sights and show her around.The conversation might not be meaningful but that’s not what either of them is after.




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