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It is time again to ‘queer’ public sex and confront it as a legitimate issue of social and sexual freedom.The issue today may be more complicated by the intensification of public lands and developed space under the mantle of gentrification and tourism dollars that virtually (and we believe deliberately) design out opportunities for discrete encounters. It is directly related to how we choose to envision the environments we live in, how we organize our erotic lives, and what value we assign the random, the unpredictable and the adventure of unplanned pleasures as legitimate parts of democratic association and as a vision of the good life – all certainly part of what makes life worth living.Some may not be ‘out’ for various reasons, or find that they are unable or unwilling to secure success in the conventional gay community environment of bars and bathhouses where a high premium is placed on youthfulness, conventional codes of beauty, or middle-class presentation.Others seek adventure and risk, and the thrill of seeking random pleasures with men they perhaps would not meet in the normal course of their gay community lives.These police actions remind us that consensual gay sex among men is still subject to homophobic reprisals and activates police activities and community sanctions.The LGBTQ communities have a long history of resisting attempts by the police who impose upon and/or restrict spaces we have created to address our needs.Engaging in sex with someone in a closed bathroom stall is not public in the sense that we usually have come to expect, even if it is in a space so designated as a ‘public’ bathroom.Men seeking sex with other men in such public yet discrete places do so for a variety of reasons.

Academic research spanning over forty years has been conducted into park and washroom sex between men.

Inevitably this shapes the choices and forms that queer social life takes, and issues of who has access.

It also has effects on how gay, bisexual and queer men and women and transfolk self-fashion themselves according to the dominant dictates of taste, values, etc.

Increasing pace of gentrification and the imposition of new regulation on social and sexual life has meant a gradual transformation of the spaces that queer social life depends on.

Spaces for social and sexual interaction have become more homogenous and reflect the changing pace of gentrification and assimilationist politics that are predominant in the gay mainstream culture.

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